Happy Home

Religion expounded as a verified and verifiable science has a message for all humanity. Physical science, through its technology, may build for man a first class house, and equip it with radio, television, and other gadgets; the social security measures of a modern welfare state may provide him with everything necessary for a happy fulfilled life in this world, and even through the state church, in the world beyond; the man himself may give his house such arresting names as Santi Kunj (Peace Retreat), or Sukha Vilas (Happy Home). Yet none of these can ensure, by themselves, that he will live in that house in peace or happiness. For that depends, to a large extend, on another source of strength and nourishment, another type of knowledge and discipline- the knowledge and discipline proceeding from the science and technique of religion.

Accidents solution

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Christmas Music

As we all know that music is the only thing which makes everyone to change their mind and mood to act briskly always. There are lots of types of music around the world, but the religious music is always something special for everyone to hear it, this music helps everyone to worship our lord in thankful way, it is the only way to go and feel our god. This is the Christmas season so all the people are in need of Christmas songs to get the Free Christmas Music everyone have to visit the site named www.carangel.com. This site is only for Christmas music and light music show, they deals with lots of songs and music in according to the seasons. At present we can get more good Christmas Music in attractive offers and prizes, we can get some wonderful collections such as Come lets us adore him, Bye, bye Bethlehem, Celebrate Christmas, God was born a baby, Good night, Jesus’ song, Joseph’s song, Joy to the world, Mary’s song, We have come, Where is he and lot more good Free Christmas Music collections. Thus they are in deal with good music which is needed for everyone, to pray and say thanks to our lord almighty.

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Science and Religion

Do you not see whether science is tending? The Hindu nation proceeded through the study of the mind, through metaphysics and logic. The European nations start from external nature, and now they, too, are coming to the same results. We find that, searching through the mind, we at last come to that Oneness, that universal one, the internal soul of everything, the essence and reality of everything….. Through material science, we come to the same oneness.’
The Srimad Bhagavatam refers to this complementary character of physical science and the science of religion, with the respect of human knowledge and fulfillment, in a profound utterance of Sri Krsna.

Prayena manuja loke
Loka-tattva-vicaksanah;
Samuddharanti hyatmanam
Atmanaiva-subhasayat-

‘Generally, in the world, men who are efficient in the investigation of the truth of the external world or nature, uplift themselves by themselves from all sources of evil.’

Philosophy

The synthesis of the knowledge of the within and the without is philosophy; and this was what India achieved in her Vedanta ages ago as samyak-jnana, comprehensive or perfect knowledge of total Reality. Reality itself does not know any distinction between a within and a without. These distinctions are made only by the human mind for the convenience of study and research and daily life.
As the different branches of the physical sciences are but differently approaches to the study of one and the same reality, namely, physical nature, and as all such branches of study, when pursued far enough, tend to mingle and merge into a grand science of the physical universe, into a unified science of the ‘without’ of nature, so the science of the ‘within’ and the science of the ‘without’ mingle and merge in a science of Brahman, the total Reality.

Physical and non-physical

This is how Vedanta viewed its Brahmavidya, science of Brahman, the term Brahman standing for the totality of Reality, physical and non-physical. The Mundaka Upanisad defines Brahmavidya as sarva-vidya-pratistha, the pratistha, or basis of every vidya, or science. Says Sri Krsna in the Gita.

Ksetra-ksetrajnayor jnanam
Yat tat jnanam matam mama-

‘The knowledge of ksetra, the not-self (the ‘without’ of things), and of ksetrajna, the knower of the ksetra (the ‘without’ of things), is true knowledge, according to me’.
Dealing with the all-inclusiveness of this Vedantic thought as expounded by Swami Vivekananda, Roman Rolland says (The Life of Vivekananda)

‘But it is a matter of indifference to the calm pride of him who deems himself the stronger whether science accepts free Religion; in Vivekananda’s sense of the term, or not; for his Religion accepts science. It is vast enough to find a place at its table for all loyal seekers after truth.’

Physical science

Thus the history of physical science in the twentieth-century is one of a progressive emancipation from the purely human angle of vision’.

Julian Huxley and Chardin find the spiritual character of the world-stuff successively revealed in the course of organic evolution. Biology, in its theory of evolution, they hold, reveals what Chardin calls a within to nature, over and above and different from the without of nature revealed by physics and astronomy. Vedanta terms the ‘within’ as the pratyak rupa and the ‘without’ as the parak rupa of one and the same nature.
When the significance of this within of things is recognized in modern science, the scientific ‘background material’ will undergo a spiritual orientation and thus come closer to Brahman, the ‘background reality’ of Vedanta.

Science and Religion

If twentieth-century physics is thus turning its face away from thorough going materialism, twentieth-century biology is not behind it in this orientation. The whole of modern scientific thought is in the throes of a silent spiritual revolution with the emergence, on the horizon of scientific thought, of the challenge of mind and consciousness, and the consequent need to develop, what Jeans terms, a new background of science in the light of what he says further (The New Background of Science);

‘The old philosophy ceased to work at the end of the nineteenth century, and the twentieth-century physicist is hammering out a new philosophy for himself. Its essence is that he no longer sees nature as something entirely distinct from himself. Sometimes it is what he himself creates or selects or abstracts; sometimes it is what he destroys.

Science today

Manifestation, and not creation, is the word of science today, and the Hindu is only glad that what he has been cherishing in his bosom for ages is going to be taught in more forcible language, and with further light, from the latest conclusions of science.’

Although modern scientific thought does not yet have, like Vedanta, a recognized place for any spiritual reality or principle, several scientists of the twentieth century, including biologists like Teilhard de Chardin and Julian Huxley, as pointed out earlier, have endeavoured to soften the materialism of physical science and to find a place for spiritual experience in the scientific world picture. Even Thomas Huxley, as quoted earlier, had termed materialism an intruder. In this century, this protest has come from great physicists also. Sir James Jeans found that the final picture of the universe emerging from twentieth-century physical science was one in which the notion of matter was completely eliminated, ‘mind reigning supreme and alone’ (The New Background of Science).

Time of dissolution

Wherefrom all these entities are born, by which being born, they abide; into which at the time of dissolution, they enter- seek to know that; That is Brahman.
To the modern scientist, that self-evolving cause is a material reality, the background material or cosmic dust, as astrophysicist Fred Hoyle terms it; whereas, to Vedanta, which views it also in the light of the consciousness revealed in its evolutionary product, namely, man, it is a universal spiritual principal, the cit akasa.
Referring to this spiritual kinship between modern science and ancient Vedanta, Swami Vivekananda said in his speech at the Parliament of Religious held at Chicago in 1893.